The St Louis (1955) Convention
The International Convention in St. Louis in 1955 was
perhaps the most important one ever held. It was the convention at which Bill
announced that A.A. had now "come of age." The five year trial period for the
General Service Conference plan was over, and this time Bill received no
opposition to his plan.
There were five thousand members with their families and friends in the audience. For three days they met to celebrate the twentieth anniversary of the founding of Alcoholics Anonymous. St. Louis was another centrally located city, and for Bill personally had the advantage that it was the hometown of Fr. Ed Dowling, his spiritual sponsor.
In addition to Fr. Dowling, many other persons important to AA history were there: Rev. Sam Shoemaker; Dr. W.W. Bauer of the American Medical Association; Bernard Smith, then chairman of the General Service Board; penologist Austin MacCormick (between his two terms as trustee); Henry Mielcarek, corporate personnel expert, Dr. Jack Norris; and Dr. Harry Tiebout. Many of them addressed the convention and their talks are included in "Alcoholics Anonymous Comes of Age."
Dr. Leonard Strong, Bill's brother-in-law, couldn't make it to St. Louis, which disappointed Bill. Bernard Smith chaired the convention. Nell Wing wrote:
"When Bill was trying to push through the idea of the conference, Bern Smith was the only trustee -- or, anybody -- supporting him, and it was he who finally brought a majority of the other trustees around to accept the conference on a trial basis. He also helped Bill put together the proposed General Service Conference structure; Bill called him 'the architect of the conference.' Stocky in build, quick of wit and mind, perceptive, he also
relished a few drinks. He sometimes referred to himself as a 'so-called nonalcoholic.' He was devoted to Bill and to A.A. until his untimely death a month after substituting for Bill at the 35th Anniversary Convention in Miami."
Ebby Thatcher, whom Bill always called his sponsor, was there as Bill's special guest, brought up from Texas, where he had moved the year before.
Another special guest in St. Louis was Bill's mother, Dr. Emily Strobell. She had divorced his father and left Bill with her parents when he was eleven years old, and, according to Nell, "Bill seemed desperate to seek his mother's approval all his life. ... He particularly wanted to have her with him at this special convention to hear him speak and see how the members and friends reacted to his contributions. Bill said it was 'the icing on the cake' for him."
Nell added: "At the convention, I didn't see how Dr. Emily could have helped but be impressed with her son, but she didn't show too much reaction one way or the other."
Lois, of course, was also there contributing her ideas, enthusiasm and energy, primarily concentrating on her Al-Anon Family Groups. On the Sunday afternoon of the closing "coming of age" part of the program, she was the first speaker in Kiel Auditorium after the vote to turn over leadership to the Fellowship had been taken.
The second edition of the Big Book was published just in time for the St. Louis convention, and was designed to show the broader range of the membership. The original text of the first 11 chapters was essentially unchanged, but Bill had worked hard to get new stories, often going to a group with the express purpose of taping the stories of various old timers. In addition to Bill's story and that of Dr. Bob, six others were carried over from the first edition; 30 new stories were included; and the present division of the story section into three parts was instituted.
Bill gave three major talks. On the first night Bill talked of what he called the first of the three legacies: "How We Learned to Recover." His second talk dealt with the second legacy "How We Learned to Stay Together." His third talk was on the third legacy: "How We Learned to Serve."
Four o'clock Sunday afternoon was reserved for the final meeting of the 1955 General Service Conference. This was the occasion on which Bill formally turned over the stewardship of A.A. to the General Service Conference, giving up his own official leadership and acknowledging that AA was responsible for its own affairs. He would later say: "Clearly my job henceforth was to let go and let God. Alcoholics Anonymous was at last safe -- even from me."
Robert Thomsen wrote: "No one in Kiel Auditorium on the last afternoon of the '55 convention would ever forget the sense of expectancy when Bill again stood before them and they waited for him to speak. He seemed to have grown, to be somehow a little larger than life, a man who just naturally created memories. If Bill W. had engaged a Madison Avenue, PR firm, one old-timer recalled, and if this firm had worked around the clock on his account, they could never have done for him what he without even trying did for himself that afternoon. There had always been a powerful affinity between Bill and the imagination of alcoholics, and now this could be felt in the farthest corners of Kiel Auditorium. Even at a distance one got the impression of a tall, thin, completely relaxed man, yet with a tremendous inner energy; a personality that carried over big spaces -- that indeed seemed to expand when confronted with bigness. A warm light played over his face as he squared his shoulders and then leaned slightly forward across the lectern like some old backwoods statesman who'd stopped by for a chat. He was imposing, yet friendly, radiant but homespun."
Bill wrote his history of this convention because he wanted to make sure that nobody misunderstood what had happened at St. Louis. "Pass It On©," p. 359 says: "In many ways, "Alcoholic Anonymous Comes of Age" is a masterpiece.
Deceptively simple in its guise as a log of the
three-day proceedings, it is actually an entire history of the Fellowship and
its place in society, with whole sections given over to the vision of A.A. as
held by those in society at large -- men of industry, doctors, minister, and
trustees -- who lived in close relationship to the Fellowship. Published in
1957, it is Bill's penultimate book."
While Bill had stepped down at St. Louis, Dennis Manders, longtime controller at the General Service Office said "Bill would spend the next 15 years stepping down." Everybody -- including Bill -- was having difficulty letting go.
Bill continued to write, multitudinous letters, plus "AA's Twelve Concepts of Service" and the "AA General Service Manual," which together form a kind of constitution and a governmental structure of A.A.
The AA Concepts don't have the elegance of AA's Twelve Steps or its Twelve Traditions, nor are they well known to many AA members. The Twelve Concepts represent a unique and fascinating set of principles that describe the right of AA's leaders to speak and act for the fellowship while establishing written guaranties for individual freedom and minority rights. The Concepts were conceived to protect the fellowship from becoming a top-down rather than a bottom-up organization.
In June of 1958 Bill wrote to Sam Shoemaker: "St. Louis was a major step toward my own withdrawal [but] I understand that the father symbol will always be hitched to me. Therefore, the problem is not how to get rid of parenthood, it is how to discharge mature parenthood properly. A dictatorship always refuses to do this, and so do the hierarchical churches.
They sincerely feel that their several families can
never be enough educated (or spiritualized) to properly rid their own destinies.
Therefore, people who have to live within the structure of dictatorships and
hierarchies must lose, to a greater or lesser degree, the opportunity of really
growing up. I think A.A. can avoid this temptation to concentrate its power, and
I truly believe that it is going to be intelligent enough and spiritualized
enough to rely on our group conscience. I feel a complete withdrawal on my part
should be tried. Were any major structural flaws to develop later that I might
help to repair, of course I would return. Otherwise, I think I should resolutely
stay away. There are few, if any, historical precedents to go by; one can only
see what happens.
"This is going to leave me in a state of considerable isolation. Experience already tells me that if I'm within range of A.A. requests or demands, there are almost impossible to refuse. Could I achieve enough personal freedom, my main interest would almost surely become these:
"(1) To bring into the field of the general neurosis which today afflicts nearly everybody, such experience as A.A. has had. This could be of value to many groups working in this field.
"(2) Throughout A.A., we find a large amount of psychic phenomena, nearly all of it spontaneous. Alcoholic after alcoholic tells me of such experiences and ask if these denote lunacy -- or do they have real meaning? These psychic experiences have run nearly the full gamut of everything we see in the books.
In addition to my original mystic experience, I've had a
lot of such phenomenallism myself."
The letter goes on to discuss this second item in great detail. The complete letter can be found on pages 373-376 of "Pass It On."©
Bill and Dr. Jack Norris had some correspondence on the subject of Bill's responsibility as a living founder. Dr. Jack wrote: "You cannot escape being 'Bill W.' -- nor would you, really, even though at times you will rebel. The best bets are made with all possible information in hand and considered. I am reminded of a poem written by the mother of a small child, in which she says, 'I am tied down' and goes on to list the ways she is captive, ending with the phrase 'Thank God I am tied down.' To few men has it ever been given to be the 'father image' in so constructive a way to so many; fewer have kept their stability and humility, and for this you are greatly honored. But you are human, and you still carry the scars of alcoholism and need, as I do, to live A.A. The greatest danger that I sense to the Fellowship is that you might lose A.A. as it applies to you."
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